The horn played above in the beginning is called Penpa
The seven sister states of North-Eastern India (Arunachal Pradesh, Assam, Manipur, Meghalaya, Mizoram, Nagaland and Tripura) are rich in folk and tribal traditions for centuries. Though largely converted to Christianity by the missionaries during the colonial times, one could still find native traditions alive. The state of Assam alone accounts for some 90 tribes and over 220 ethnic groups in all states. Each group has their own attire, dialect and culture. Handicrafts of bamboo and cane, wood-carving, hand loom-weaving are common.
A Karbi girl in pekok(top) and pena (bottom)
An Ahom girl in chadar (top) and mekla (bottom)
tribal-chief meeting place
Bihu being Assamese, notice all the men wear ‘gamocha’ as a head-band. It’s a cotton towel woven out of white thread with intricate embroidery in red at the ends. This piece of cloth is highly revered and serves as a cultural identity in the state of Assam.
The cymbal played above in the band is called Bhortal
Chheihlam is generally performed over a round of rice-beer and it reflects joy and exhilaration. While a pair of dancers dance in the middle, others squat around, clap, sing to the beat of a drum. Those sit around take turn to join in the middle
Cheraw is one of the popular folk forms of Mizoram, also found in other north-eastern states of India. I recall watching a similar performance done by an ethnic group from Taiwan. It is as well found in other far-eastern countries such as Philippines.
Men sitting face to face on the ground tap long pairs of horizontal and cross bamboo staves open and close in rhythmic beats. Girls in colorful Mizo costumes of Puanchei, Kawrchei. Vakiria and Thihna, dance in and out between the beats of bamboo. This dance is now performed in almost all festive occasions. The unique style of the Cheraw is a great fascination everywhere it is performed. Gongs and drums are used to accompany the dance.
The bamboos, when clapped, produce a sound which forms the rhythm of the dance. It indicates the timing of the dance as well. The dancers step in and out to the beats of the bamboos with ease and grace. They need to keep up with the timing with high focus and concentration, as they jump in and out alternately. A misstep by a single dancer may throw the entire set off and may result in injury too.
The origin of this dance form dates back to 1 CE
Chawnglaizawn is a popular form of a community called Pawi. It is performed by a husband to mourn the death of his wife. The husband would be continuously performing this dance till he gets tired. Friends and relatives would relieve him and dance on his behalf. This signifies that they mourn with the bereaved.
Chawnglaizawn’ is also performed in festivals and to celebrate trophies brought home by successful hunters.